Sefer Be’er Yaakov by Rabbi Yaakov (Jacob) Berlin, on four parts of Shilchan Aruch and sugyot and topics of Shas. Furth 1767. Single edition.
Personal copy with the holy signature: ‘הקטן נתן בלא"א מוהר"ר יעקב שמעון אדלר כ"ץ זללה"ה’, and an additional signature: ‘ לה’ הארץ ומלואה שייך להתורני כהר"ר נתן במוהר" ר שמעון אדלר מפ"פ דמיין יע"א’ and more signatures holy hand written on the cover page and on the approbation page.
Other important signatures, in Sefaradi script by the Gaon Rabbi Ezra Chaiya Lachmi and the Holy Rabbi Yosef Rachamim Lachmi. Additional ownership signature of the founder of the Western community in Jerusalem the Gaon Rabbi David ben Shimon of Morroco and Jerusalem, the author of ‘Me’at Devash’ who bought the sefer from the descendants of the renowned fundraisers the ‘Lachmi’ family.
The holy gaon Rabbi Nosson HaKohen Adler, already in his childhood was known as clever and full of unique talents, conducted himself with holiness and discretion. The holy Chida expressed on him the verse: "הנה נא ידעתי כי איש אלקים קדוש הוא עובר עלינו תמיד". He was the disciple of the ‘Pnei Yehoshua’ and Rabbi Moshe Rap of Frankfurt. His essential Rabbi was Rabbi David Tevele Katz Schiff who later became Ashkenazi Rabbi of London. Learned Kabbalah by Rabbi Avraham Abish who was Rav in his city.
Was the Rabbi of the holy ‘Chatam Sofer’, who called him: ‘החסיד שבכהונה’, because of his Chassidut and holiness, he was also called him the "Kohen" (and so his second Rabbi the ‘Haflaha’a’ he called the "Levi"). The Chatam Sofer would often bring the words of his Rabbi in Halacha and Agada. When his Rabbi passed away he eulogized him sprawled on the ground.Once when he saw his son write on his Rabbi "Angel of G-d", the Chatam Sofer said: "My Rabbi was no angel, he was more than an angel on the level of : ותחסרהו מעט מאלקים". He also told once to his son that Rabbi Nosson knew what was going in the the heavens more than the actual angels.
He lived all his life in with much sorrow on the destruction of Jerusalem and exile.This was obvious by his constant grieving, even during times of joy and Holidays he used to bring up and express his remembrance of the destruction and decrease from the complete joy. He was the first who permitted to change over from Ashkenaz to Sefaradim wording (nussach) which is closer to the Ari’s nussach, in order to concentrate the intentions of the holy Ari, having no doubt about the matter of "אל תיטוש תורת אימך". He also had a tradition for Kohanim to bless the ‘Birkat Kohanim every day as in Israel, changing from the conduct accepted in Ashkenaz. Was a holy Mekubbal and miracle worker, and the Chatam Sofer testified on him that he saw with his own eyes that he used and did actions with Shaimot (holy names). In the ears of his students he testified that his Rabbi also was able to do wonders and miracles with no holy names like Kefitzat HaDerech (shortening the road).
The famous fundraiser Rabbi Ezra Chaya Yedidyeh haLachmi son of the fundraiser Rabbi Sar Shalom HaLachmi, from the scholars of Syria starting from 1840. Authored many wonderful sefarim in all areas of Torah. Shut ‘Sharai Ezra’, booklet ‘Zechor LeAvadechah. Maaseh Chiya, and explanations on Torah, on Mishlei and Neviim Acharonim, and more sefarim many still found in manuscripts.
[3] 1-144 pages. Moth holes on the margins. No noticeable text damage. Aging stains and fading on parts of the pages. Old later binding, combining an antique leather spinal binding, perhaps from the original binding.
Good condition.
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