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Manuscript by the Awe-Inspiring Kabbalist Rabbi Yosef Irgas ‘Shomer Emunim’.
Manuscript by the Kabbalist Rabbi Yosef Irgas, including Sha’ar HaKlalim and additional Derashos from Toras HaAri. With the stamp of the library "Yeshivat Ohel Moshe and Yehudit [Montefiore] in the Holy Community of Ramsgat [England]".
[16] leaves, Sephardic script, handwritten by Rabbi Yosef Irgas author of the early "Shomer Emunim", Klalim and Derashos from Toras HaAri:
* Foreword (leaves 1-15 of this manuscript) – printed in Etz Chaim, Sha’ar HaKlalim, chapters 1-13.
* "דרוש אחר" (on leaf 15 of this manuscript) in Etz Chaim, 2, leaf 119, beginning there with the words "להאר"י זלה"ה".
* Drush " דע כי בחינה אחת יורדת" (on leaf 16a of this manuscript) – printed in Likuteu HaShas MeHaAri, Tractate Chulin, begins there with the words "דע משארז"ל לכי ומעטי את עצמך וכו’".
* Drush "ענין שלשה זמני עיבור" (on leaf 16a-b of this manuscript) – printed in Sha’ar HaHakdamos by Rabbeinu Chaim Vital and called there "דרוש בג’ זמני עיבור של ז"א".
* "דע כי כתר הוא ג"פ אור" (on leaf 16b in this manuscript) – printed in Sha’ar HaHakdamos by Rabbeinu Chaim Vital and called there "דרוש בעניין הכתר".
And its continuation "למה כתר של נוקבא מספיק חצי שליש" printed in Etz Chaim, 2, Heichal 5, Sha’ar 34, chapter 2. Klal 4.
There are textual variations compared to the printed version.
The Gaon Rabbi Yosef Emanuel Irgas (1685-1730), Rav and Kabbalist in Italy, a disciple of Rabbi Shmuel di Fes of Livorno and Rabbi Binyomin Hacohen Vitali. Rosh Yeshiva in Pisa, the Rav of Rabbi Malachi hacohen the "Yad Malachi". Rabbi Yosef was known as one of the greatest fighters against the Sabbateans, banishing Nechemya Chayun from Livorno and authoring polemic compositions against him. Author of "Divrei Yosef" Shut and Sefer "Shomer Emunim", which is considered a basic Kabbalah Sefer, and additional Seforim.
New, elegant semi-leather binding, aging stains, very good condition.
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